Many people into metaphysics are ceaselessly referred to as upon by our ?non-New Age? friends and acquaintances to clarify ourselves and our metaphysical orientation to them. ?What is metaphysics? ?What is the ?New Age??? ?What do you consider in?? ?What makes your spirituality totally different??
As those of us hard-core metaphysical types know, you may?t really say that there?s anybody set of beliefs that every one ?New Agers? are into. (As a matter of truth, the term ?New Age? or ?New Ager? is somewhat distasteful to many into metaphysics.) The New Age ?movement? is a widely diversified conglomerate of subsets of concepts and explorations ? so truly diversified that one may hardly ascribe the term ?motion? to it, as this term connotes a cohesive, unified organization. One individual into crystals and spirit guides, for example, is probably not into UFO abduction phenomena. And those into paganism or magick could not essentially break bread together well with these into angels or Christed energy.
So, what?s it that links these of us into metaphysics and the New Age together? What are the common threads?
First of all, let us take a look at the terms themselves, in order that we might achieve some insight into what we?re figuring out ourselves with.
?Metaphysics? is a term derived from the Greek: ?meta? is a prefix meaning past or higher than and ?physics? refers to that which is bodily (or not less than what we as a tradition understand at the present time to be our physical reality). Thus, we are able to thank Greek for our term metaphysics ? the realm of that which transcends physical reality.
The time period ?New Age,? on the other hand, does not have such a prolonged history or tradition. Ostensibly coined throughout the 60?s (1960?s, not the nineteenth or some other century prior to this one), the term ?New Age? referred to the brand new astrological age we Earthlings were on the cusp of coming into: the Age of Aquarius. (We had been in the Age of Pisces, we were informed, for about 2000 years.)
On the face of it, it might seem that metaphysics and the New Age may not have anything intrinsically in common. However, one common link would look like that of spirituality. For example, little would appear to light up the eyes of these into metaphysics greater than a dialogue of those issues spiritual. What transcends our so-referred to as bodily actuality more than spirit?
With regard to the New Age, one hallmark of the transition from the Piscean to the Aquarian Age is the anticipated shift in consciousness, whether or not it is outlined as a vibrational frequency shift precipitated by our strategy to and entrance into the Photon Belt or is outlined as an awakening and concurrent ?raising of awareness? led to by astrological influences and energies. Consciousness can also be the stuff that dreams ? and matters religious ? are made of.
Thus, one link between metaphysics and the New Age ?motion? would look like spirituality and consciousness ? those topics deemed insubstantial and ephemeral, at least to the minds of these more pragmatic, empirical, and skeptical amongst us.
The above might symbolize somewhat of an oversimplification, but we could also be arduous-pressed to discover a New Ager or somebody into metaphysics who wasn?t principally pursuing some facet of spirituality, consciousness, or vitality (a basic building block of reality and that which can be affected by consciousness and spirituality).
And this emphasis on spirituality and consciousness reflects an acknowledgment that we are, in essence, non secular beings ? and beings of pure vitality, as consciousness is a form of energy ? even though we?re ?in the body.? As Wayne Dyer says, ?We are spiritual beings having a human experience.? Or, as Deepak Chopra says, our bodies are contained within our consciousness, not our consciousness contained within our bodies.
Many individuals have attempted to compare conventional faith and metaphysics, often pitting one against the other, as if the two of them have been mutually unique or antithetical. Apparently, however, religion primarily based on theism is, by definition, part of metaphysics, as any concept of a deity in conventional Western faith is outdoors the purview of our three-dimensional reality.
Which leads us to another attention-grabbing hallmark of up to date metaphysics and the ?New Age:? the spirituality is experiential.
And among the causative factors concerned with this experiencing of spirituality are somewhat understandable.
Many have theorized that the present interest in spirituality and metaphysics might partially be seen as a response towards the Age of Cause and the perceived pursuant overemphasis on the strictly materials and empirical ? that there?s a eager for the transcendently non secular, as a substitute of feeling slowed down in a strict immersion within the physical. I. e., after a couple of centuries of emphasis on the empirically provable and concrete, there is a eager for the religious as an antidote.
Simply as the Age of Reason spawned a golden age for science and intellect, Western religions became extra oriented towards beliefs and non secular practices that grew out of and drew upon the left mind ? i. e., in religious beliefs and practices, we stayed in our heads.
On the similar time, Western religions have traditionally inspired adherents to cede management to the church and its authority, slightly than encouraging believers to take particular person duty for their very own spirituality. This strategy worked for centuries till the appearance of extra public training and the resultant greater schooling of the populace. Training leads to empowerment.
Small marvel, then, that New Agers and those into metaphysics wish to expertise their spirituality, in order that they might really feel it, somewhat than merely suppose it, and that they want to have some control over their follow or manifestation of it, somewhat than strictly going by way of an external intermediary. This shift to a feeling of control over one?s expression of spirituality additionally reflects the trend towards private responsibility, in addition to private empowerment.
Experiential spirituality could also be expressed in various methods: some learn to meditate to faucet into the divine; some are sensitized to the divine in nature and animals; some develop into healers or obtain therapeutic work; some search to tap into the divine and receive steerage; etc. The record goes on and on?.
Experiential spirituality shifts spirituality from something ?on the market,? impersonal, and external, to an internalization of the divine. Except for this making extra individuals mystics as a result of they transcend the bodily in their non secular explorations, it additionally represents a democritization of the non secular, whereby we take management of our spirituality, get out of being completely in our heads and move into our hearts (and hopefully then move in the direction of linking our hearts and our minds), and take personal accountability for understanding our personal beliefs and acting accordingly. (One other attention-grabbing reflection of the trend in our world towards democracy?.)
It is via experiential spirituality that we really come to know what we believe and what we resonate with. It?s a knowing akin to gnosis, the place what we experience turns into a knowing that could be a true figuring out ? as a result of we?ve been there. Which is kind of different from believing in ism?s , creeds, and tenets we have been instructed by exterior brokers or authorities are true, however that we?ve not truly experienced.
So, ?what is metaphysics?? ?What are you into?? The subsequent time someone asks us the place we?re coming from with our ?metaphysical stuff,? maybe the notion of experiential spirituality and real gnosis could also be some grist for our mill in grinding out our answer.
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